Brahmasutra

Brahman, as both word and concept, contains a profound ambiguity which tends to irritate those who approach the Vedas with an exclusively rational curiosity. Brahman is not only everything and nothing; it is also the highest and the lowest and that which lies in between, prayer, the effusion of the Spirit and the Spirit itself, the sacred formula, its meaning, and its ultimate intention. This hymn tries to portray the unity that nevertheless underlies Brahman. This unity constitutes the mystery of 1. That Sacred word which was first born in the East the Seer has revealed from the shining horizon. He disclosed its varied aspects, high and low, The womb of both the Existent and the Nonexistent. 2. May this ancestral Queen who dwells among beings Stride forth toward primordial creation! I have conveyed to her this shining Sunbird. Let them offer warm milk to the one who is thirsty for worship. 3. The wise who knows from birth this world’s hidden thread discerns the coming to birth of all the Gods. From the bosom of the Sacred Word he brought forth the world. On high, below, he abides in his own laws. 4. Abiding by Cosmic Order, he fixed as his seat the mighty firmaments of Heaven the Earth. Mighty from birth, dwelling in earth and heaven, he fixed those mighty masses, defining their spheres. 5. From birth at depths abysmal the Sacred Word has passed up to the summit; the cosmic ruler, the Lord of the Sacred Word, is her divinity. Just as the luminous day is born from light, So may the radiant singers shine far and wide! 6. Truly the poet’s wisdom enhances the glory Of the Ordinance decreed by God the powerful, the ancient. He was born here together with many; they were found sleeping when the Eastern hemisphere was opened. 7. Whoever you are who approach Atharvan our father and Bruhaspati, the friend of the Gods, with reverence, you shall become the creator of all that is,a sage, a God, invulnerable, self-dependent.

Good sanskrit Teacher

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Sanskrit Vs Computerscience

Now a days some comparitive studies and researches going on the topic of "Sanskrit vs Computerscience" . Is it possible to compare a human language with computerscience's bits (i.e 1 and 0) .? Here the answer for you. Yes we can . If we can suggest english to regognize by a computer means Why not this Sanskrit Language? For the we need to convert or assign each and every word in sanskrit in to unicode characters . These unicode characters can easily able to regegnize by a computer so we can also work in sanskrit and create softawares in sanskrit. More over the grammetical structure of sanskrit is purely applicable by computers. Let us see.......

Bathing in Indian Tradition for Scientific Action

A) Its necessary. " लालास्वेदासमाकीर्ण: शयनादुत्थित: पुमानअशुचिं तं विजानीयात अनर्हः सर्वकिर्मासुस्नानमूलाः क्रिया: सर्वा: संद्योपासनमेव चस्नानाचारविहीनस्य सर्वा: स्यु: निष्फलाः क्रिया:"- VadhulaSmrithi - SnanaprakaraNam According to this injective reading a person who just gets up from his bed after his night's sleep is striclty considered impure because of the salivary and sweaty impurity of his body .Hence such person is declared ineligible to perform any sacred activities All sacred deeds including Sandhyopasana (The daily worship at Sandhya) are said to be performed only after a proper bathing. All the activpities of a person with out Bathing .

B)Place and time for bathing. " नदीषु देवखातेषु गिरिप्रस्थ्रावणेषु चस्नानं प्रतिदिनं कुर्यात् सर्वमाप्रसिद्धये" For the fulfilment of all ritualistic performances onec should take ablutions daily in rivers or Natural water sources which are considered to be divine or mountain springs . Taking an ablution before dawn or at the time of dawn is said to be equivalent to the Prajapatya rite and such bath relieves one from all dreadful sins.

C) Constituent Parts of An Ablution.Rectial of Sankalpa sukta hymns, Marjana( holy sprinkling with support of hymns), Rectial of Aghamarshana Sukta hymns, offerings to Deities and offerings to Seers -are the five routine ancillaries of a usual ablution D) Types of Bathing. There are several types of Bathing depending on the nature, purpose and occasion. From body point of view there are four types of Bathing 1 शीर्षस्नानम् (Sirshasnanam) - Taking bath over the head 2. कन्ठसनानम् (Khandasnanam) -Taking bath upto neck. ३. कठिस्नानम् katisnanam - Taking bath mupto waist 4 . स्नातस्नानम् – Repetitive BathingThere are certain material based Bathings which are called Gauna Snanas (गौनास्नानम् ). They are Prokshana Snana, Gayatra Snana, Agneya Snana, Vyavya Snana, Haridra Snana, Kapila Snana etc. and Vishnu, Viprapadodka Snanas; The last two types of Gauna Snanas are devotion- based. Including some of the above seven types of special Bathing as . 1 .मान्त्रस्नानम् - (Mantra Snana)– Bath with the support of hymns such as “ Apohishtomyo Bhuvaha” etc. The same is called Prokshana Snana also.

2. भोमस्नानम् Bhawma Snana – (Earthen Bath) - Bathing with clay applying all over the body This is curative of diseases also.

3. आग्नेयस्नानम् - ( AgneyaSnanam) – ( Bath with remains of fire) “ Agneyam Bhok Snanam” Bath with ashes of certain herbs offered in fire as a part of rituals. This cures some Diseases.

4. वायवस्नानम् Before the twilight while the folks of cows return home from meadows after grazing, dust from the earth rises by the touch of the hooves of thoses cows. Getting besmeared all over the body with that dust the air carries, is called Vayavya Snana.

5. दिव्यस्नानम् (Divine Bath) – Taking bath under Sunshine ( also called Atapa Snana) or taking bath under the showers of rain is called DivyaSnanam. Next are very soon....